In anticipation of my forthcoming studies - in particular, the study of revolutionary writings - I have brushed up on some of the likely readings. Edmund Burke’s Reflections on the Revolution in France is a roaring defence of monarchial sovereignty in the face of Richard Price’s A Discourse on the Love of Our Country. Price waves the flag for political revolution, praising the bloodshed of the American Revolution as awe-inspiring in its zeal to produce representative government (interesting, liberal-bashed Bush is a result of the then anti-conservative idea of representative, elected government). Moving on, when the Bastille was stormed, Price fell into an almost orgasmic trance, leaping upon the London political stage of 1789 where he delivered the ubiquitious Discourse. This Discourse would inspire a great deal of responses, and thank the lord my favourite Irish ex-patriot was listening, ready to devour and destroy the dangerous ideas of utopian liberalism with his ingenious pen.
Indeed, Price inspired Burke, and thusly, Burke inspired everyone else (Thomas Paine, Wollstonecraft, etc.). Burke’s reflections, in my humble opinion, reveal the main flaw of Price’s revolutionary rant - an apparent ignorance of the inevitable dangers that WILL always be spurred on by the engagement of radicalism and human nature. Burke warns that time-tested political and social institutions – though necessarily tweaked at times – should not be carelessly and impulsively thrown to the dogs. Human nature is fickle; if not often foolhardy and downright malevolent. And indeed, in this assessment of human nature, Burke remains a prophet. In his caution concerning the egalitarian ideals (and there’s a reason they’re ideals) prized by the Revolution, Burke insisted that such a revolution would be a disaster, possibly leaving France vulnerable to an ambitious military general. This hypothetical general, he asserted, would no doubt take advantage of the situation. Remember, Burke couldn’t have known the future, and yet, this is exactly what happened. So what can one deduce – Enter Napoleon, discard Price, and render Burke God.
Now I am not sitting here dangling a vine of grapes over my mouth and mourning the days of absolute monarchy (okay, I am doing the grape thing). No, what I am cleverly admiring is Burke’s reserve, and more importantly, his attempt to maintain the sacred. As it is, people like Burke cannot be found in our contemporary world. Why? Because people like Mary Wollstonecraft breed the “nothing is Sacred” society in which we live (suffer) in today.
Burke simply wanted future generations to “bear the stamp of our forefathers.” After all, can it not be said that temporally-tested archetypes are the only safeguards we have against our admittedly bloody natures? “Don’t fix it if it ain’t broke” – presumably, this common warning is still used by many. Why? because of the common sense it evokes – that is, constant innovation is not necessarily necessary, but rather, reckless. The fact that an institution can last for hundreds, if not thousands of years; does that not attest to its efficiency and superiority?
Of course, Wollstonecraft asserted that the system of individual sovereignty was broken, and thus, needed to be chucked. However, her “war on everything sacred” is not only evident in her proposal to discard monarchial sovereignty, but made all the more obvious by the sentimental and irrational way in which she attacks Burke. One might say that the Rights of Men is perhaps the first example of the contemporary political vernacular used in a “smear job/campaign”. Wollstonecraft merely attacks Burke’s character, suggesting that he has a “moral antipathy to reason.” She sees him as rich, and subsequently, “short-sighted,” while barely a man. She goes on to call him vain, a poor wretch and mocks him as nothing more than an old man hanging on to “rusty, baneful opinions.” Not quite the rational opening for a letter that promises to present a reasonable argument concerning the Revolution.
And so, yes, I favour Burke’s ideas, they are congruent with my own political inclinations and sympathies. But I also appreciate the manner in which he expresses his ideas, as well as the motivation behind his reflections – to preserve the sacred. Wollstonecraft (some call her Wollstonecrap – I won’t, seeing as it would debase and debunk my argument) is merely a dangerous radical disguised as an “enlightened one”. Well, if “enlightened” is not predicting Napoleon and having the French Revolution blow up in one’s face, then don’t turn the light on – I prefer to live in the dark. Seemingly, that’s where reason resides!
Anne











